1890- “A Strange People” article from the Sunday American newspaper

 

1890 September “A Strange People”

Nashville Sunday American, September 1, 1890

Habits, Customs and   Characteristics of Malungeons.

Little Given to Social Intercourse With the Neighbors.

A School Teacher Who Can Neither Read Nor Write – Dancing the Favorite   Pastime

I have made a careful study and inquiry as to the name Malungeon, but have   been unable as yet to place it. It has an Indian sound, but the Malungeons   themselves have no idea as to its origin or meaning.

These people, of whom so little is known, inhabit an isolated corner of the   earth, known as Newman’s ridge, in Hancock county. They are within five miles   of one of the prettiest county seats in Tennessee. They mix very little with   the natives of the county, and seem to care very little about the world   beyond their isolated habitation. Their homes are miserable hovels, set in   the very heart of the wilderness. There is not, I am told, a family on the   ridge other than the Malungeons.

At one house where I stopped I was put in a closet to sleep. The room had no   windows and the door opened into my landlady’s room. The latch was removed   before I retired. My bed was made of straw and I was not its sole inhabitant,   not by an overwhelming majority. My food consisted of corn bread, honey and   bitter coffee. At another place, I climbed a ladder to the roof-room, which   had neither windows nor floor. I did not meet a man or woman in the ridge who   could read.

At the foot of the ridge in what is known as Black Water swamp, the country   is simply magnificent. I boarded there for several days and found the people   exceedingly kind. The ridge proper is the home of the Malungeons.

I visited one house where the floors were of trees, the bark still on them,   and the beds of leaves. The owner was a full-blooded Indian, with keen, black   eyes, straight black hair, high cheeks, and a hook nose. He played upon his   violin with his fingers instead of a bow, and entertained us with a history   of his grandfather, who was a Cherokee chief, and by singing some of the   songs of his tribe. He also described the Malungeon custom of amusements. The   dance is a favorite pastime consisting of a two, four or six-handed reel.   Whiskey is a very popular guest at their entertainments, and fights are not   an uncommon result. In a fight each man’s friends are expected to take sides   and help, and the fight continues until one side at least is whipped.

At another house I visited (if I may call it a house) I found the family,   nine in number, housed in one room of a stable. There were three rooms to the   establishment. The stock (belonging to some one else) was fed in one   department and the family lived in the next. The living room was about 12   feet square and had neither chinking or daubing. There were two beds, and one   of them stood alongside the partition where there were cracks large enough   for a child of 5 years to step through the hay rick on the other side. The   space unoccupied by the beds was about 1 feet [sic], and there being no   chairs, and old quilt was spread upon the floor, and three poor old women   were scattered upon it arranging their Indian locks. The third room was the   cooking department, although several dirty-looking beds occupied space here   and there. I forgot to mention a heap of white ashes in the living room,   which the women utilized for spitting upon. The Malungeons are great lovers   of the weed and all chew and smoke – men, women and children.

I also visited the cabin of a charmer, for you must know these people have   many superstitions. This charmer can remove warts, moles, birth-marks, and   all ugly protuberances by a kind of magic known only to herself. She offered   to remove the mole from my face for 10 cents, and became quite angry when I   declined to part with my lifetime companion.

“Tairsn’t purty, nohers,” she said; “an ‘t air ner sarvice, nurther.”

I cannot spell their dialect as they speak it. It is not the dialect of the   mountaineers, and the last syllable of almost every word is omitted. The “R”   is missing entirely from their vocabulary. There is also a witch among them who   heals sores, rheumatism, “conjures,” etc. They come from ten miles afoot to   consult her

They possess many Indian traits, that of vengeance being strongly   characteristic of them.

They, likewise, resemble the negro in many things. They are sticklers for   religion, and believe largely in water and the “mourner’s bench.” They call   themselves Baptists, although their form of worship is really that of the   Dunkard. They are exceedingly illiterate, but are beginning to take some   interest in educational matters. I visited one of their schools, taught by a   native Malungeon. He could not read, and his pronunciation of the words given   to the spelling class was exceedingly peculiar, as well as ridiculous. Mr.   Thomas Sharpe, of Nashville, made an excellent sketch of this teacher while   he was busy with his class and unconcious that he was “being tuk fur a   pictur.”

There are but three names among them – real Malungeon names – Collins,   Mullins, Gorvens. Lately the name of Gibbins has found a way among them, but   the first three are their real names. They distinguish each other in a most   novel manner. For instance, Calloway Collins’ wife is Ann Calloway, his   daughter is Dorous Calloway, and his son is Jim Calloway.

How they live is a mystery. Their food is the hardest kind, and their homes   unfit shelter for man or beast. In many cases they are extremely immoral and   seem utterly unconscious of either law or cleanliness. Their voices are   exceedingly sweet, and their laugh the merriest, most musical ripple   imaginable, more like the tinkle of a happy little brook among beds of   pebbles than the laugh of a half civilized Malungeon. Even the men speak low   and their voices are not unpleasant. The women are quick, sharp, bright. The   men are slow, lazy, shiftless and shirking, and seem entirely unacquainted   with work, God’s medicine for the miserable.

Their dress is ordinary calico, or cotton, short blouse, without buttons or   other fastenings than brass pins conspicuously arranged, or narrow white   strings tacked on either side the waist and tied in a bow knot.

These strange people have caught, however, the fever raging throughout the   south, and especially through Eastern Tennessee, the iron fever. They believe   their sterile ridges to be crammed full with the precious ore. If it is, the   rocks give no sign, for there are no outcroppings to be found as yet.

At one place I staid to dinner. No one ate with me except my own guide, and   the food and shelter were given grudgingly, without that hearty willingness   which characterizes the old Tennessee mountaineer, who bids you “light and   hitch, feed your critter and be ter home.” I was invited to eat, to be sure,   but the family stood by and eyed me until my portion of bread and honey   almost choked me. Corn bread, thick, black, crusted pones, steaming hot, and   honey sweet enough and clean – aye, clean, for the wild bees made it from the   wild flowers springing straight from God’s planting. I paid 15 cents for my   dinner. A mountaineer would have knocked you down had you offered money for   dinner under such circumstances. Bah! The Malungeon is no more a mountaineer   than am I, born in the heart of the old Volunteer state.

Will Allen

 

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